According to the Buddha, appropriate attention is the most important mental factor for attaining Awakening. So what does he mean by attention, and what kind of attention is appropriate? How do the factors of appropriate attention apply to our meditation practice, how do they apply to our lives?

The problems and distractions in the present are not something you simply want to push your way through or get out of the way. You have to understand how they happen, for that understanding forms the essence of insight.

The act of 'doing' Right Concentration is what allows you to understand what it means to 'do' so well that you actually learn how to stop doing. That's the karma that puts an end to karma, the intention that allows you to understand intention until you finally get to the point where you can stop.

Mindfulness is where things start, but it can't do all the work. It's only one of the spices on your meditation shelf. This is why it's important to understand precisely what 'mindfulness' means, and how to supplement it with other skillful qualities in the mind.

Truths of the observer require you simply to observe things and try to figure them out. Truths of the will, which cover relationships are skills, are things you have to bring into being or they never become a reality. In this area faith, confidence, and conviction make all the difference.

Coming to terms with the inevitability of your own death and the death of those you love. If you wait until the time of death in order to think about these things, it's a huge shock. This is one of the reasons the Buddha has you contemplate if before death.

Using the analogy of the 'committee mind' to free yourself from the tendency to identify with every thought that comes into the mind; using the breath as a secure place to extract yourself from the committee discussions and gain a new perspective on them.

The path involves learning how to marshal various emotions--grief, joy, desire, disgust, gladness, dispassion--some of which are normally regarded as negative. But they have their uses, so learn how to cultivate them all along the way. Without these emotions, the practice doesn't go anywhere. With them it can take you to release.

Awareness filling the body is the foundation of your meditation. It provides a sense of solidity throughout the interactions of life, and ultimately is the means for encountering the Deathless.

The mind is always creating thought worlds that make us suffer. To get beyond this suffering, you have to confront the fears that force the mind to keep creating these worlds.

Generosity.

The breath is like a mirror for the mind. When there’s greed, anger, delusion, they’ll show up in the breath. And you find that not only does the breath reflect the mind, but you can use the breath to have a positive effect on the mind as well.

When the breath in the body is full, you find that it’s really resilient and eases your burdens in lots of ways. So experiment to see what a “full breath” is.

The mind is like an animal: that if it hasn’t been trained it’s difficult to live with. Once we train it, though, it stops creating so much suffering for itself. So we begin by staying in one place with something really simple: the breath.

GET REAL Reality is threatening when we try to live in our stories and preconceived notions. But when the mind is free of the falsity of delusion, things that are real pose no danger to the mind. RIGHT NOW What you're doing right now is very important -- a principle that applies to any 'right now,' because what you're doing right now is always shaping 'right now' as well as the future. JUST THIS BREATH In one breath you've got everything you need for the practice, so be fully aware right here, and the fullness of your awareness will develop over time without your having to pace yourself or to plan ahead. SHAPING YOUR LIFE As meditators, we can easily slip into the attitude that we're like people watching T.V. -- passive consumers, watching a reality that's ready-made -- but that's not what's really going on. We've always active, always shaping things, even when we seem to be perfectly still. The purpose of the meditation is to be more careful about our intentions, more alert about how we're shaping things. DEVELOPING YOUR POTENTIAL The simple things we already have in the present can be put together in such a way that they can lead to true happiness. We don't have to go searching outside. All we need is to develop what's right here. FIVE TALKS ON ONE CASSETTE OR CD

INTRODUCTION TO BREATH MEDITATION Learn how to enjoy keeping the mind with the breath. If you spend time with the breath, you get sensitive not only to the breath, but also to what the mind is doing in the present moment and to the way it causes unnecessary suffering for itself. GETTING TO KNOW THE BREATH We live with the breath, and yet we don’t know it, and as a result don’t get as much out of it as we could. The breath can provide food, clothing, shelter, and medicine for the mind if you take the time to get to know it well. INSIGHT FROM THE BREATH The type of insight that’s going to make a difference in the mind has to come from the mind’s being solidly based. So, until your mindfulness of the breath is really solid, this is where you want to focus all your efforts. WHY THE BREATH The breath is like a mirror for the mind. When there’s greed, anger, delusion, they’ll show up in the breath. And you find that not only does the breath reflect the mind, but you can use the breath to have a positive effect on the mind as well. THE FULLNESS OF THE BREATH When the breath in the body is full, you find that it’s really resilient and eases your burdens in lots of ways. So experiment to see what a “full breath” is. THE BREATH'S POTENTIAL The mind is like an animal: that if it hasn’t been trained it’s difficult to live with. Once we train it, though, it stops creating so much suffering for itself. So we begin by staying in one place with something really simple: the breath.

Reality is threatening when we try to live in our stories and preconceived notions. But when the mind is free of the falsity of delusion, things that are real pose no danger to the mind.

What you’re doing right now is very important—a principle that applies to any “right now,” because what you’re doing right now is always shaping “right now” as well as the future.

In one breath you’ve got everything you need for the practice, so be fully aware right here, and the fullness of your awareness will develop over time without your having to pace yourself or to plan ahead.

As meditators, we can easily slip into the attitude that we’re like people watching T.V.—passive consumers, watching a reality that’s ready-made—but that’s not what’s really going on. We’ve always active, always shaping things, even when we seem to be perfectly still. The purpose of the meditation is to be more careful about our intentions, more alert about how we’re shaping things.

The simple things we already have in the present can be put together in such a way that they can lead to true happiness. We don’t have to go searching outside. All we need is to develop what’s right here.

Reality is threatening when we try to live in our stories and preconceived notions. But when the mind is free of the falsity of delusion, things that are real pose no danger to the mind.

Learn how to enjoy keeping the mind with the breath. If you spend time with the breath, you get sensitive not only to the breath, but also to what the mind is doing in the present moment and to the way it causes unnecessary suffering for itself.

We live with the breath, and yet we don’t know it, and as a result don’t get as much out of it as we could. The breath can provide food, clothing, shelter, and medicine for the mind if you take the time to get to know it well.

The type of insight that’s going to make a difference in the mind has to come from the mind’s being solidly based. So, until your mindfulness of the breath is really solid, this is where you want to focus all your efforts.

Learn how to enjoy keeping the mind with the breath. If you spend time with the breath, you get sensitive not only to the breath, but also to what the mind is doing in the present moment and to the way it causes unnecessary suffering for itself.

The suffering that arises in the practice is a noble truth, something worthy of respect. You can’t just push it away. If you’re going to end suffering you have to give it space, understand it, and approach it systematically.

Instead of trying to find our happiness in a world of change, we take that changing world and turn it toward the changeless, look for that which is unchanging right here, right now.

The suffering that arises in the practice is a noble truth, something worthy of respect. You can’t just push it away. If you’re going to end suffering you have to give it space, understand it, and approach it systematically.

RESPECT FOR SUFFERING The suffering that arises in the practice is a noble truth, something worthy of respect. You can’t just push it away. If you’re going to end suffering you have to give it space, understand it, and approach it systematically. INTERCONNECTEDNESS Interconnectedness is not always pretty. It means that our bad actions can have endless repercussions, and that our happiness is dependent on a very fragile web. But by becoming more skillful in our actions we can turn the principle of interconnectedness into a good thing: a path to a happiness that’s truly independent. BEING STILL The quieter you are, the more you see. Being quiet is a form of doing, and sometimes it’s the most skillful thing you can do: You learn perspective and sensitivity, and you position yourself in the best spot to recognize insight when it arises. THE WORLD IS SWEPT AWAY Instead of trying to find our happiness in a world of change, we take that changing world and turn it toward the changeless, look for that which is unchanging right here, right now. THE THREE CHARACTERISTICS The teaching on the Three Characteristics is meant to liberate the mind from unnecessary burdens. The normal mind shadows everything that happens, but as you bring the mind to every more subtle levels of stillness and ease, you can detect ever more subtle levels of inconstancy and stress, and so naturally let them go. FIVE TALKS ON ONE CASSETTE OR CD